PEACE LANKA: 'Missing person' turned LTTE suicide bomber (A True Story)

Monday, August 11, 2008

'Missing person' turned LTTE suicide bomber (A True Story)

Last modified on: 8/10/2008 7:41:04 AM

'Missing person' turned LTTE suicide bomber (A True Story)

"The most treacherous part of the terror tactics is the use of various bogus rights groups to bring pressure on the government to relax counter terror measures. The aim of such groups is to protect the under cover terror agents until they go for the next massacre."

Photo of Velayudan posing as a Muslim. Launched the suicide attack inthis guise. NIC. No: 820244796V" style="border: 1px solid rgb(192, 192, 192); padding: 1px 4px;" class="PopBoxImageSmall" title="Click to magnify/shrink" onclick="Pop(this,50,'PopBoxImageLarge');" lowsrc="Map%201" alt="Map 1" align="left" border="1" height="156" width="130">	The LTTE suicide cadre Velayudan Sudharshan alias Sudan. NIC.No: 852744642V" style="border: 1px solid rgb(192, 192, 192); padding: 1px 4px;" class="PopBoxImageSmall" title="Click to magnify/shrink" onclick="Pop(this,50,'PopBoxImageLarge');" lowsrc="Map%201" alt="Map 1" align="left" border="1" height="156" width="130">
Photo of Velayudan posing as a Muslim. Launched the suicide attack in this guise. NIC. No: 820244796V	The LTTE suicide cadre Velayudan Sudharshan alias Sudan. NIC. No: 852744642V

Terrorism is indeed the greatest peril to the modern human civilization. In a way, it is quite unthinkable how terrorism like a festering wound spreads deeper and deeper in the human society despite the all claims of technological advances, knowledge creation, globalisation and etc that are being made world over. It seems like the wound of terrorism cum extremism suppurate faster and faster, as those so called human rights- activists, champions, worriers, experts, advocates, etc issue more and more warnings, express concerns, and make all other ranting campaigns against nations fighting against terrorism. Sri Lanka is the best place where one can gain knowledge on how the terrorism operates beyond overt aggression; how more subtler forms operations carried out under the veil of most sacrosanct ideals of democracy.

Defence intelligence officials of Sri Lanka have recently unravel full details of an LTTE suicide cadre who had took his life along with lives of 19 people and wounded over 100 others in a bomb blast. According to the officials, this was the first time in the history of Sri Lanka's war on terror, the officials could trace the full details of an LTTE suicide bomber. Interestingly, the investigations conducted by the intelligence sleuths came in line with the investigations carried out by a separate department that probes into the alleged "abductions" and "disappearances" of persons. Now, the two investigations have almost come into a common end throwing new light to the recent spate of alleged "abductions", "disappearances", and "white van incidents", that are being used by Anti Sir Lankan forces to tarnish the country's good image.

Defence.lk team has got the opportunity to file story on the recent development of the case -" Lotus Road Bomb Blast" which is being investigated by a special team of defence officials. The following has been complied balancing requirement in educating the public and maintaining the operational security of the ongoing intelligence operations.

On 16 May, 2008, just 2 days before the Buddhists' most venerated Vesak Poya day, an LTTE suicide bomber carried out a bloodbath in front of the Buddhist temple down the Lotus road, in the heart of the Colombo city. The suicide bomber rammed a motorcycle at a bus carrying police personnel of the riot squad in broad daylight killing 8 policemen, 9 policewomen and wounding over 100 civilians. The riot squad happened to be at the location as the opposition had organized a violent rally against the holding of provincial council election in the Eastern Province.

Forge driving license obtained as a Muslim national, Ibrahim Lebbe Mubarak." style="border: 1px solid rgb(192, 192, 192); padding: 1px 4px;" class="PopBoxImageSmall" title="Click to magnify/shrink" onclick="Pop(this,50,'PopBoxImageLarge');" lowsrc="Map%201" alt="Map 1" align="left" border="1" height="155" width="250">

Forge driving license obtained as a Muslim, Ibrahim Lebbe Mubarak.

Initially the bomber was identified as Ibrahim Lebbe Mubarak , a Muslim national and a resident of Kinniya , Trincomalee. Police found a national identity card bearing number 820244796v and a driving licence numbered A 007571438 under the said name, which is typically a Muslim one. Since, no Muslim national was involved in suicide terrorism in Sri Lanka so far, police correctly realized possibility that the above documents might be false. Public assistance was sought to identify the terrorists with his photo published in the media. Meanwhile, a police commenced investigations on the number plate of the bomber's motorbike bearing number MZ 3875 and on the authenticity of the ID and the Driving license found among the remains of the terrorist.

Without much effort police found that the ID, the diving licence as well as the name were false. The owner of the motorbike was identified as Jeyrathan a resident of Pathnambar, Trincomalee. A bloody drama was beginning to unfold.

As the intelligence cycle went on, it was revealed that a lodge owner at Wellawatte( "Sooriyan Rest", No: 18 Station Road- Wellawatte), Colombo had given accommodation to the terrorist. Like many other terrorists who had carried out genocides against Sri Lankan citizens previously, this one too had enjoyed a stay about a month at the said lodge planning for his kill. Also, it was found the lodge owner had registered the terrorist with the different Identity card number but with the same photo. However, the lodge owner had purposely with held the information he had about the terrorist until the police finally put him behind bars.

The original NIC of Velayudan Sudharshan." style="border: 1px solid rgb(192, 192, 192); padding: 1px 4px;" class="PopBoxImageSmall" title="Click to magnify/shrink" onclick="Pop(this,50,'PopBoxImageLarge');" lowsrc="Map%201" alt="Map 1" align="right" border="1" height="142" width="191">

The original NIC of Velayudan Sudharshan.

Later, police uncovered the true name of the terrorist as Velayudan Sudharshan alias Sudan, a resident at No 749, Pokuruni, Thambalagamuwa, Trincomalee. Police took two females who were residing at the said address at time of this disclosure. The suspects were subsequently identified as Velayudan Rasalechchami and Velayudan Nirojanee, the mother and the sister of Sudan respectively.

The most unfortunate part of the story began to unfold when it was found that the LTTE had been using the mother of the same person that it had turned into a suicide bomber to gain propaganda mileage.

Police of Thambalgamuwa was conducting investigation of a disappearance of a Tamil youth having the same name of Sudan who had gone on missing since 21 April 2008. It was very same Mr. Rasalechchami who had lodged the complaint at the police on 22 April that her son who had gone Colombo to prepare a passport had not returned . The alleged "disappearance" was already used for the propaganda work of the bogus civil monitoring committees and media stations sympathising with the LTTE terrorists as to show that Sri Lankan security forces are engaged in human rights violations.

Forge ID of Velayudan, posing as Ibrahim Lebbe." style="border: 1px solid rgb(192, 192, 192); padding: 1px 4px;" class="PopBoxImageSmall" title="Click to magnify/shrink" onclick="Pop(this,50,'PopBoxImageLarge');" lowsrc="Map%201" alt="Map 1" align="right" border="1" height="143" width="191">

Forge ID of Velayudan, posing as Ibrahim Lebbe.

When the police showed the photo of the suicide cadre , both Rasalechchamee and Nriojanee identified him as their lost relative. What shocked the police was that the mother's behaviour. Unknowingly, that intelligence sleuths had gathered all the details of her son who had reduced to a suicide loser by the LTTE , she had chosen to lie about her sons life in the LTTE for a reason best known to her.

According to Rasalechchami, Sudan had gone to India in May 2007 as the war broke out in the East. Then he had retuned to the Island on 19 April 2008. However, the mother said that Sudan after returning the country had first gone Jeythan's place and returned home only on 20 April with Jeyathan's motorbike. Also, she revealed that Sudan had a long-standing relationship with Jeyathan. On 21 April 2008, Sudan had left home with the motorbike and on the very next day Rasalechchami had lodged a complaint at police station Thambalagamuwa that her son had been disappeared.

However, according to the defence intelligence findings, Sudan was a child soldier who had been conscripted to the outfit at the age of 16 in the year 2001. He was born in 1985 at the government hospital Kinniya, Trincomalee and studied up to grade 10 at the Koviladi Tamil School. He had lost his father during early childhood and it is apparent that LTTE had given financial assistance to his mother and sister following his agreement to commit suicide for the outfit. Like thousands of other Tamil youth born in the Eastern Province, before it being liberated by the security forces, Sudan seemed to have given up his life for the Wanni terror chief for the promise of better economic conditions for his two family members.

After joining the LTTE he had been brainwashed to a suicide bomber at Thirivaiaru suicide bomber training centre in Kilinochchi under an LTTE leader called Sooriyan Master. Later, Sudan had been participated in terror activities in Sampur, Gomarankadawala, Kumburupiddi and Peraru areas until 2007.

According to the intelligence reports Sudan had been previously arrested at a roadblock in the Gomarankadawala area whilst riding on the same motorbike, he later used for the attack with another person. This was during April 2007 when the terrorists were massacring innocent villagers in the Gomarankadawala area. Later, the police had released him, as they could not find substantial evidence against him.

Later, in mid 2007, Sudan had been called back to Wanni to undergo further training as a suicide bomber. There he had undergone a special training on carrying out suicide attacks using motorbikes at a suicide bomber training facility at Puthukuduyiruppu . According to the reports the suicide bomber who had assassinated Lieutenant General Parmi Kulatunga in 2007 had also undergone training with Sudan. Following his training, Sudan had stayed in Wanni until his return to Trincomalee in April 2008.

After having stayed in Colombo as an "innocent temporary lodger" for about one month, Sudan carried out the carnage he had been trained for on 16 May 2008. During his stay in Colombo, he had acted as a Muslim national and also prepared all the necessary documents required for his cover. Further, bogus rights groups and media institutions run with terror blood cash used Sudan's "disappearance" to mount international pressure on the government to further relax counter terror measures adapted by the law enforcement authorities.

The lesson in this story for all peace-loving citizens in this country is nothing other than to realize the realty over fantasy. Unlike a soldier in a uniform, a terrorist has all the liberty to act as an innocent civilian and to plan secretly for the next civilian massacre while enjoying all the protection from the law itself. Thus, the greatest challenge in countering terrorism is to identify the terrorists. They have all the ability to camouflage themselves in the civil society and to get cover from the same civil liberties and laws to avoid them being cracked down.

The most treacherous part of the terror tactics is the use of various bogus rights groups to bring pressure on the government to relax counter terror measures. The aim of such groups is to protect the under cover terror agents until they go for the next massacre. The key players of such bogus groups are usually not the members of terrorist outfit but those lured by money to do the dirty work for the terrorists. Therefore, the reality that all must understand is that the terrorism goes far beyond the open aggression. The survival of terrorism lies mainly on the umbrella organizations that protect terrorists than the real military might of the terror outfits. We hope Sudan's story would be a good eye opener for all who want to see Sri Lanka a peaceful country.

1 comment:

Unknown said...: effing wannabe thambi's eh??
right said about em wanker rights groups...; August 11, 2008 at 7:46 AM

The Muslims of Sri Lanka

A brief history of the Muslims of Sri Lanka Introduction courtesy http://www.islamawareness.net/Asia/SriLanka/sri_lanka.html

Sri Lanka, known to the ancients as Ceylon, has been recorded in history books as a country that has had many visitations from foreign travellers throughout the ages. The people are mainly Buddhist, with a complex mixture of Hindus, Muslims, Roman Catholics and other Christian denominations. The main race are the Sinhalese while the Tamils, Muslims and Burghers (Anglo-Sri Lankans) form the remaining. The Muslims of Sri Lanka are a very small minority amounting to approximately 10% of a total population of 16 Million people. They claim descendancy from the Arab traders, who made Sri Lanka their home even before the advent of Islam. The Tamils comprise around 25% of the population.

Sri Lankan Muslims can be categorized into two distinct sub groups, the Moors and the Malays. The former is the name given to them by the Portuguese colonial rulers who used the word Moros to identify Arabs in general. The Malays are a group of Muslims who originated from Java and the Malaysian Peninsula. They differed from the Moors, both, in their physical appearance as well as in the language they spoke which was a mixture of Malay and local dialects.

The Muslims of Sri Lanka have a colorful history behind them punctuated by a long spell of hardship suffered during the Portuguese and Dutch ocupation of the Island. It is much to their credit that they withstood the onslaught of economic constraints, political intrigues and religious persecution to stay behind and survive. Most other peoples may have packed their bags and left for good. They not only saved their religion from the Christian enemies but also rebuilt the economy, slowly and steadily, by the 18th century when the British took over control of the island from the Dutch.

Being geographically isolated from the main centers of Islamic culture and civilization the Muslims of Sri Lanka were forced to interact closely with their neighbours, the Muslims of South India, in order to preserve their identity. Had they been denied this slender link, it is possible that, they may have lost their distinct Islamic character completely. However, it must be observed that this link has also caused many Indian (Hindu) traditions and rituals to creep into their culture and life style, some of which, even though vehemently anti-Islamic, are still practised to date. Lack of a correct understanding of the teachings of Islam has been the main cause of this sad situation. Having adapted to the local conditions in various ways and also contributing largely to the Islands economic prosperity, the Muslim community of Sri Lanka, unlike the Hindu Tamils of the Northern Province, has saved itself from any major clash with the indigenous Sinhalese population. They have also been able to receive a fair share in the countrs Politics and Administration by virtue of their hard work and also of being an important minority whose support has been vital to all the political groups in the country. Although it may be said that the Muslim community was not politically dominant at any stage, yet, it is certainly true that they manouvered their political activity without much noise, unlike the Tamils. This work attempts to present a brief

history of the Muslims of Sri lanka from their early Arab trader beginnings to the present day minority community that is fully integrated into the Sri Lankan society.

Historical Background Sri Lanka (previously known as Ceylon) lies of the south-east of the Indian state of Tamil Nadu. The pear shaped island, often referred to as the pearl of the east is separated from mainland India by a narrow strip of water called the Palk Straits. Being in such close proximity to and having such easy access from India, it might be expected that Sri Lanka received a large number of migrants from its neighbour from pre-historic times. The original inhabitants of the island are believd to be an aboriginal tribe called the Veddahs. The Sinhalese, presently the majority community, are supposed to be the descendants of the colonists, led by Vijaya, from the valley of the Ganges who settled in the island around the 6th century B.C. Sinhala, the language of the Sinhalese, is an Aryan language, closely related to Pali. Buddhism was introduced to Sri Lanka during the reign of King Devanampiya Tissa during the period 307-267 B.C. Trade relations between India and Sri Lanka are traced to the 3rd century B.C. Historians have not been able to pin-point the actual date of establishment of Tamil settlements in Sri Lanka. However, during the 3rd century B.C. a Tamil General, Elara, set up a Tamil Kingdom at Anuradhapura, in the North Central Province, and ruled there for 44 years. He earned a reputation for his just and impartial administration among the Sinhalese and Tamils and was thus called Elara the Just.

The strategic location of the island, in the Indian Ocean, together with some of the coveted goods it produced, resulted in a fair degree of foreign trade even from ancient times. The Romans discovered the commercial value of Sri Lanka in the first century A.D. and the island was visited by Greeks, Romans, Persians, Arabs, and Chinese traders. Sri Lankas trade offering included Cinnamon, which grew wild in the forests of the wet zone, precious stones, pearls, elephants and ivory.

While most of the traders were only visitors to the island, who made their fortunes and left, it was the Arabs who settled down, making Ceylon their home. Furthermore as the Muslims of Sri lanka claim their desecndancy from the Arabs it is imprtant to look at the information available on the advent of the Arabs to the island.

The Arabs: The Tamils of Sri Lanka, throughout history, have attempted to categorize the Sri Lankan Muslims as belonging to the Tamil race. This has been mainly for selfish reasons in a bid to eliminate the minority Muslim community from having its own unique identity. The Government of Sri Lanka, however, treats the Muslims as of Arab origin and as a distinct ethnic group from the Tamils.

Fr. S.G. Perera in his book -History of Ceylon for Schools- Vol. 1. The Portuguese and Dutch Periods, (1505-1796), Colombo (1955), The Associated Newspapers of Ceylon Ltd., p 16, writes,

-The first mention of Arabs in Ceylon appears to be in the Mahavansa (Ancient Sri Lankan history) account of the reign of the King Pandukabhaya, where it is stated that this king set apart land for the Yonas (Muslims) at Anuradhapura-

With the decline of the Roman Empire in the 3rd century A.D., Roman trade also died out and the Arabs and Persians filled up the vacuum; engaging in a rapidly growing inter-coastal trade. After the conquest of Persia (Iran), Syria and Egypt, the Arabs controlled all the important ports and trading stations between East and West. It is estimated that the Arabs had settled in Sri Lanka and Sumatra by the 1st century A.D. K.M. De Silvas, Historical Survey, Sri Lanka - A Survey, London (1977), C. Hurst & Co. Ltd., p 50, states, -by about the 8th century A.D., the Arabs had formed colonies at the important ports of India, Ceylon and the East Indies. The presence of the Arabs at the ports of Ceylon is attested to by at least three inscriptions discovered at Colombo, Trincomalee and the island of Puliantivu-

The manner in which Islam developed in Sri lanka is very closely similar to that on the Malabar coast of India. Tradition has recorded that Arabs who had settled down on the Malabar coast used to travel from the port of Cranganore to Sri lanka on piligrimage to pay homage to what they believed to be the foot-print of Adam on the top of a montain, which, until today, is called Adams Peak.

Ibn Batuta, the famous 14th. century Arab traveller, has recorded many facets about early Arab influence in Sri lanka in his travelogues.

Before the end of the 7th. century, a colony of Muslim merchants had established themselves in Ceylon. Fascinated by the scenic splendour and captivated by the traditions associated with Adams Peak, Muslim merchants arrived in large numbers and some of them decided to settle in the island encouraged by the cordial treatement they received by the local rulers. Most of them lived along the coastal areas in peace and prosperity, maintaining contacts, both cultural and commercial, with Baghdad and other Islamic cities.

According to Tikiri Abeyasinghe in his Portuguese Rule in Ceylon, 1594-1612, Colombo (1966), Lake House Investments Ltd., p 192, tradition has it that,

-the first Mohammadans of Ceylon were a portion of those Arabs of the House of Hashim, who were driven from Arabia in the early part of the 8th. century by the tyranny of the Caliph, Abdel Malik bin Marwan, and who proceeding from the Euphrates southwards made settlements in the concan in the southern parts of the peninsula of India, on the island of Ceylon and Malacca. The division of them which came to Ceylon formed eight considerable settlements along the Nort-East, North and Western coast of that island; viz., one at Trincomalee, one at Jaffna, one at Colombo, one at barbareen, and one at Point de Galle.-

It is perhaps reasonable, therefore, to assume that the Arabs, professing the religion of Islam, arrived in Sri Lanka around the 7th./8th. century A.D. even though there was a settled community of Arabs in Ceylon in pre-Islamic times.

The circumstances that helped the growth of Muslim settlements were varied. The Sinhalese were not interested in trade and were content in tilling the soil and growing cattle. Trade was thus wide open to the Muslims. the Sinhalese Kings considered the Muslim settlements favorably on account of the revenue that they brought them through their contacts overseas both in trade and in politics. The religious tolerance of the local population was also another vital factor in the development of Muslim settlements in Ceylon. The early Muslim settlements were set up, mainly, around ports on account of the nature of their trade. It is also assumed that many of the Arab traders may not have brought their womenfolk along with them when they settled in Ceylon. Hence they would have been compelled to marry the Sinhalese and Tamil women of the island after converting them to Islam. The fact that a large number of Muslims in Sri Lanka speak the Tamil language can be attributed to the possibility that they were trading partners with the Tamils of South India and had to learn Tamil to successfully transact their business. The integration with the Muslims of Tamil Nadu, in South India, may have also contributed to this. It is also possible that the Arabs who had already migrated to Ceylon, prior to Islam, had adopted the Tamil language as a medium of communication in their intercourse with the Tamil speaking Muslims of South India. The Muslims were very skilful traders who gradually builtup a very lucrative trading post in Ceylon. A whole colony of Muslims is said to have landed at Beruwela (South Western coast) in the Kalutara District in 1024 A.D.

The Muslims did not indulge in propagating Islam amongst the natives of ceylon even though many of the women they married did convert. Islam did attract the less privileged low caste members of the Tamil community who found the factor of equality a blessing for their status and well-being.

There is also a report in the history of Sri Lanka of a Muslim Ruler, Vathimi Raja, who reigned at Kurunegala (North Central Province) in the 14th. century. This factor cannot be found in history books due to their omission, for reasons unknown, by modern authors. Vathimi Raja was the son of King Bhuvaneka Bahu I, by a Muslim spouse, the daughter of one of the chiefs. The Sinhalese son of King Bhuvaneka Bahu I, Parakrama Bahu III, the real heir to the throne was crowned at Dambadeniya under the name of Pandita Parakrama Bahu III. In order to be rid of his step brother, Vathimi Raja, he ordered that his eyes be gouged out. It is held that the author of the Mahavansa (ancient history of Ceylon) had suppressed the recording of this disgraceful incident. the British transaletor, Mudaliyar Wijesinghe states that original Ola (leaf script) was bodily removed from the writings and fiction inserted instead. The blinded Vathimi Raja (Bhuvaneka Bahu II or Al-Konar, abbreviated from Al-Langar-Konar, meaning Chief of Lanka of Alakeshwara) was seen by the Arab traveller Ibn Batuta during his visit to the island in 1344. His son named Parakrama Bahu II (Alakeshwara II) was also a Muslim. The lineage of Alakeshwara kings (of Muslim origin) ended in 1410. Although all the kings during this reign may not have been Muslims, the absence of the prefix -Shri Sangha Bodhi- (pertaining to the disciples of the Buddha) to the name of these kings on the rock inscriptions during this hundred year period may be considered as an indicator that they were not Buddhists. Further during Ibn Batutas visit a Muslim ruler called Jalasthi is reported to have been holding Colombo, maintaining his hold over the town with a garrison of about 500 Abyssinians.

In spite of this the Mulsims have always been maintaining very cordial relationships with the Sinhalese Royalty and the local population. There is evidence that they were more closer to the Sinhalese than they were to the Tamils. The Muslims relationship with the Sinhalese kings grew stronger and in the 14th. century they even fought with them against the expanding Tamil kingdom and its maritime influence.

By the beginning of the 16th. century, the Muslims of Sri Lanka, the descendants of the original Arab traders, had settled down comfortably in the island. They were evry successful in trade and commerce and integrated socially with the customs of the local people. They had become an inseparable, and even more, an indispensable part of the society. This period was one of ascendancy in peace and prosperity for the Sri Lankan Muslims. The Malays:

Sri Lankan Muslims include the Malays although they form a separate group by themselves. Even the earliest census of Sri Lanka (1881) lists the Muslims as Moors and Malays separately. Malays too, follow the Islamic religion just like the Moors. The real beginning of the Malays in Sri Lanka dates back to the 13th. century. Husseinmiya writes,

-The definite arrival of Malays in Sri Lanka took place in the 13th. century. Chandra Bhanu, the Malay King of Nakhon Sri Dhammarat in the Isthmus of Kra on the Malay Peninsula invaded Sri Lanka in A.D. 1247, with Malay soldiers. He was determined to possess the relics of the Buddha from the Sinhalese kingdom. In a second invasion he brought soldiers from India-.

Chandra Bhanus 50 year rule of northern Ceylon in the 13th. century is remembered by such place names as Java Patnam (Jaffna), Java Kachcheri (Chavakachcheri), Hambantota etc. Most authors have, yet, linked the origin of the Malays in Ceylon to the period when the uisland was ruled by the Dutch. Murad Jayah in -The plight of the Ceylon Malays today-, MICH Silver Jubilee Souvenir, 1944-1969, Colombo (1970), p 70, writes,

-In 1709 Susana Mangkurat Mas, king of Java, was exiled to Sri Lanka by the Dutch with his entire retinue. He was followed in 1723 by 44 Javanese princes and noble men who surrendered at the battle of Batavia and exiled to this country with their families. These familes formed the nucleus from which the Malay community grew.-

-The Dutch continued to bring more -Java Minissu- (Malay people) as exiles, and employed them to fill the ranks of the army, the police force, the fire brigade, the prison staff and other services. They formed the bulk of the servicemen during the Dutch occupation and the early British times. The British too imported Malay families for settlement in Ceylon with the idea of raising a regiment. The Kings colors were awarded in 1801 to the Ceylon Malay Regiment, the first Asian to receive that Honor.- The unsuccessful attempts of the British to attract more Malays from overseas, the meagre salaries paid to the malay soldiers coupled with more avenues for lucrative employment in the plantation industry, resulted in the disbandment of the malay Regiment in 1873. The Malays released from the army were absorbed into the police and the fire brigade services.

The mother tongue of Malays is Malay (Bahasa Melayu). Murad Jayah writes, -Bahasa Melayu has been preserved in this country for over 250 years due to the fact that the original exiles from Indonesia were accompanied by their womenfolk and it was not necessary for them to find wives among Sinhalese and Tamil women, unlike the Arab ancestors of the Ceylon Moors.-

PEACE LANKA

Monday, August 11, 2008

'Missing person' turned LTTE suicide bomber (A True Story)

'Missing person' turned LTTE suicide bomber (A True Story)

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